Friday, October 28, 2016

Redeeming Those "Deplorables"

Hillary apologized after saying half of Trump supporters  were “a basket of deplorables.”  But she had gone on to say they were “irredeemable.”

She was right to apologize for generalizing, but more critically, she should have apologized for the “irredeemable.”  That is the deplorable part of her statement – as President-to-be, as would-be leader of all Americans, she should not pronounce any fellow American irredeemable, i.e., beyond redemption, unworthy of being forgiven, impossible to be reformed.  Who is she, who is any of us to make such judgement?

Deplorable is an adjective (and properly not a noun.)  It comes from the French de’plorer, to give up as hopeless.  In current usage, it means deserving strong condemnation; synonyms are dishonorable, inexcusable, unpardonable, unforgivable.  Note that these synonyms do not refer to persons so much as to behaviors, to acts, to beliefs.  People shouldn’t be deplorable even when their belief or behavior is.
 
Hillary went on to list the qualities of this “half of Trump supporters: . . . racist, sexist, homophobic, xenophobic, Islamaphobic, you name it."  Well, there certainly are among Trump supporters some who are racists; Trump, himself, is likely sexist; there are probably homophobes among his evangelical supporters; there certainly are xenophobes; there are undeniably Islamaphobes and also anti-Semites.  But, I ask you, does that make any one of those a deplorable, irredeemable American?

Ann (Janes-Waller) argues, and you may agree with her, that some behaviors are so egregious that their perpetrator is rightly a deplorable person; the murderer or serial rapist for example.  I won’t dispute the point, but I am loath to declare “deplorable” some wretch who in frustration at being ignored or out of a sense of alienation or because of ignorance harbors anti-social beliefs or indulges in acting out their anger -- or embraces someone who threatens to burn down the whole system.

There is much to deplore in our society, plenty to go around.  But who is to judge?  We can agree that firebombing a political party headquarters in Florida is deplorable behavior.   But what of firebombing Dresden or Tokyo?  “Oh, come on” you say, “that was wartime.”  Well, dropping barrel bombs on apartments in Aleppo?  Hiroshima?

To break trust is deplorable behavior, as with the 53 hundred “everybody’s doing it” bankers fired at Wells Fargo -- while management looked the other way and are still employed.  We reward some whistle blowers and excoriate others; what of Edward Snowden?

Torturing an animal is a deplorable act; but what of Abu Ghraib and Guantanamo?

Assassination is deplorable, but what of assassination by drone, a practice uniquely of the United States, one in which Hillary participated?

Trump says we should kill the families of terrorists: deplorable, not to mention a Geneva Convention war crime.  But what of burning whole villages where Viet Cong guerrillas came from?  Or Israeli destruction of homes of Palestinian “freedom fighters” in Gaza and the occupied West Bank?

Let’s be cautious about judging what or who is “deplorable.”

Objectifying women is to some deplorable, but do not we objectify young black men hanging out on the corner, or Muslims, or Evangelicals or Lesbians or Libertarians or housekeepers or waiters -- any number of other groups?  Who among us can truly say without a pang of doubt that they do not objectify or stereotype any group, but treat every individual as a unique person?  I can’t . , , ,

I gave a speech in 2010 entitled The Coarsening of America.  It’s only gotten worse.  Deplorable beliefs are more openly voiced, deplorable behavior more tolerated than ever in memory.  And the acrimony of this election campaign only spurs it on.  And it will linger.

The truly important “deplorable” -- to use it as a noun  -- is our growing in-civility, our increasing polarization and fragmentation of community.  People assure me the pendulum will swing back, that America is resilient and will recover.  But that assumes we all share respect for and trust in American values.  That likely is not the case anymore.  As we have become a more heterogeneous society – 2020 will be a far different America than that of 1950 – empathy has weakened and trust in the American promise has been strained – to the break point among some Trump and Sanders supporters.  If 40% of voters vote for Trump, are we to treat half of them, 20% of the electorate, as unforgiveable?  Beyond redemption?

Our next President must attend to redemption first -- America First, to borrow Trump’s slogan, but I apply it to the President’s priorities.  The Syrian swamp can and must wait; Putin and China can wait.  The first job of the new administration must be to propose programs that rebuild trust among the disenfranchised, to be seen listening to the disaffected, to promote belief in the American system with deeds.  And she or he has only four years in which to make healing progress, for if not redeemed, those “deplorables” will certainly embrace the next demagogue – from the left or right – who preys upon fears and resentments, who promises to “drain the swamp” and proclaims “only I can fix it.”  And the next demagogues will be more radical and more dangerous.

All of us need to push that pendulum back, to embrace and tolerate our fellow Americans, to eschew coarse language and behavior, to listen to each other, to nourish our empathy, and to encourage each other to not be judgmental but to reach out and heal the wounds we have been inflicting on each other.

Only we – only we -- can heal ourselves and rebuild the communal America of E Pluribus Unum.[1]





[1] E Pluribus Unum, our national motto, was suggested, in 1776, by a Swiss-French immigrant, Pierre Eugene du Simitiere.  Du Simitiere later became a respected and notably contributing citizen of his new country. 

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