Fletch: there’s a war going on, man! Why
are you talking about a national anthem? The pandemic is still on; autocrats
are threatening; inflation is rampant; America is polarized as it hasn’t been
since the 19thC. Who cares about a new National Anthem?
That Polarization is the Reason we need a new National Anthem.
~ Was it the perilous fight or
the perilous night through which Francis Scott Key o’er the ramparts watched?
~ Was it amid the rocket’s red
glare or And the rocket’s red glare that gave proof through the night
-- or was it through the fight? -- that our flag was still there?
~ And was that rocket’s, singular, or
rockets’, plural?
Why should you care? Because a national anthem is a useful device for creating a moment of comity. It symbolizes something citizen’s share, in our case, both liberal and conservative, young and old, Democrat and Republican, big city dweller and small town folk, we all share our citizenship in these United States of America. To sing together the national anthem is a moment to proclaim together a patriotic statement of our common identity as Americans.
I think the Star-Spangled Banner
makes a terrible national anthem. Not just because few can sing it right. We
only sing the 1st verse, after all, but in fact it has four. And
they are next to impossible to sing. Here’s the 3rd: (mentally sing
it to the tune.)
That the havoc of war and the battle's confusion
A home and a Country should leave us no more?
Their blood has wash'd out their foul footsteps’ pollution.
the hireling and slave
From the terror of flight
or the gloom of the grave.
And the star-spangled banner in triumph doth wave
O'er the land of the free and the home of the brave.
What in the world did Key mean – “their blood has wash’d out their foul footsteps’ pollution?” and “No refuge could save the hireling and slave . . .”? Key was claiming that the blood of British wounded and killed washed away their footprints which “polluted” our homeland. Well, in fact, there was damned little blood: the British took few casualties in their march across the Chesapeake region. Their capture and burning of the White House and Capital was virtually unopposed. Their withdrawal from the attack on Ft. McHenry was more a matter of logistics than casualties.
And what of the ”hireling” and “slave?” By “hireling”, Key was claiming the British were using mercenaries as they had during the Revolutionary War 30 years earlier. Not so; they did not use mercenaries during the War of 1812. And “slave”? As the British swept through Eastern Maryland tobacco plantations they promised to set free slaves who would take up arms and fight for England.
Now we are getting close to the crux of Francis Scott Key. Who was this amateur poet whose work was set to the tune of a popular British drinking song.
Wait! What? Our National Anthem was a British drinking song?!
Francis Scott Key was a lawyer, not a
poet. The scion of a wealthy Maryland tobacco plantation family, Key, in fact, owned
slaves. Moreover, he was a leader of the American Colonization Society which
called for shipping freed slaves back to Africa. And as district Attorney of
Washington DC, he indicted and prosecuted Abolitionists. He was, simply put, a Southern
racist from my home State of Maryland.
I now have some sympathy for Colin Kaepernick’s taking a knee during the Star-Spangled Banner.
The Star-Spangled Banner became the National Anthem by Act of Congress in 1931 despite its racist authorship, despite its glorification of war and violence, despite its fanciful version of history. By the way, we did not win the War of 1812.
In the fall of 1938, as fascism and war threatened Europe, the Roosevelt administration asked Irving Berlin to write a peace song. He retrieved an unpublished score he had set aside and shaped it into "God Bless America.” Kate Smith did the rest:
God bless America, land that I
love
Stand beside her and guide her
Through the night with the light from above
This past April, by the way, when it
was revealed that Kate Smith performed racist songs in the late ‘30s, the New
York Yankees and Philadelphia Flyers both dropped her arrangement of the song
from their organ playlists.
My objection to God Bless
America as a candidate for our National Anthem lies not in Smith’s racism –
that’s beside the point. Irving Berlin was a Russian-born Jew brought here as a
dreamer at age of four; what could be more American than that?
No, my concerns are first, with its
overt appeal to an intercessionist God; I don’t believe God takes sides and
intervenes, and second, my 1st Amendment concern about separation of
faith and state. We don’t need an official God as a Searchlight to guide us.
My candidate for a new National
Anthem is, as you might have guessed, America, the Beautiful, a poem
written by Katherine Lee Bates, a feminist professor at Wellesley, who was
inspired by her climb in 1893 of Colorado’s Pike’s Peak. Her “America”
was set to a hymn by Samuel Ward and published in 1910, becoming an immediate
and lasting hit. Even more so after Ray Charles recorded it over and over.
I favor it because it’s
- aspirational
and uplifting,
- it looks
forward not backward,
- calls for brotherhood, not glorifies war.
· She calls for us to accept “God’s grace”;
- to "crown thy good with brotherhood.”
O beautiful for
spacious skies,
For amber waves of grain,
For purple mountain majesties
Above the fruited plain!
America! America!
God shed His grace on thee
And crown thy good with brotherhood
From sea to shining sea!
Well Fletch: there you go, tilting windmills again. This
Congress isn’t about to change the National Anthem.
True. But wouldn’t it be grand if they would? Wouldn’t
it be grand to have an anthem we can all sing? One that is uplifting and
positive? One that expresses aspiration to improve our country? One that calls
for brotherhood in these dis-United States of America?
It would be one small step toward the healing we so
badly need. Tilting windmills? Maybe. I am but one, but I’m going to add my
voice in any way I can. Will you join me?
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